{"id":4474,"date":"2026-03-12T23:48:09","date_gmt":"2026-03-12T23:48:09","guid":{"rendered":"https:\/\/taskarnasaba.com\/?p=4474"},"modified":"2026-03-12T23:48:09","modified_gmt":"2026-03-12T23:48:09","slug":"tarihin-yahudawa-da-nasara-a-makka-da-madina-har-zuwan-musulunci","status":"publish","type":"post","link":"https:\/\/taskarnasaba.com\/?p=4474","title":{"rendered":"Tarihin Yahudawa da Nasara a Makka da Madina har zuwan Musulunci"},"content":{"rendered":"\n

Duk da cewa, a yanzu \u0199asar Hijaz gaba \u0257aya ba ta da mabiya addinin Yahudanci da Kiristanci da duk wani addini ban da Musulunci, in ban da wasu maziyarta da ma’aikata daga \u0199asashen waje, amma tarihin wa\u0257annan addinai guda biyu a garuruwan Musulunci guda biyu mafi tsarki, Makka da Madina, ya da\u0257e sosai, a cewar masana Tarihi da dama.<\/em><\/p>\n\n\n\n

A\u0199alla \u0199arni biyar kafin haihuwar Annabi Isa a Baitalami, Larabawa sun saba da addinin Yahudanci, ko da yake an sami sa\u0253ani game da ainihin lokacin da wannan addini ya shiga \u0199asar Larabawa.<\/p>\n\n\n\n

Ya zo a cikin littafin Tarihi a cikin Tsohon Al\u0199awari cewa, \u0199abilar Sham’un sun tafi yankin Dutsen Sinai da Shanunsu don Kiwo, har sai da suka isa \u0199asar \u0199abilan Ma’an (Urdan da ke kudancin Urdun a yanzu), suka yi taho-mu-gama da su a ya\u0199i mai tsanani wanda ya \u0199are bayan \u0199abilar Simeon ta yi nasara.<\/p>\n\n\n\n

Sham’un \u0257aya ne daga cikin \u01b4a\u01b4an Yakubu, kuma ana kiran zuriyarsa “\u01b3a\u01b4an Simeon.” Dakta Israel Wolfenson, Farfesa na harsunan Semitic a Dar al-Ulum a Masar a cikin 1920s, ya bayyana cewa hijirarsu, da aka ambata a cikin Tsohon Al\u0199awari, ita ce “Hijira ta farko da aka sani a tarihin Isra’ilawa zuwa \u0198asar Larabawa.”<\/p>\n\n\n\n

Masanin tarihin \u0199asar Ira\u0199i Jawad Ali ya ambata a cikin Littafinsa mai suna “Al-Mufassal fi Tarikhul Arab Qabl al-Islam” cewa wasu malaman tarihi sun ambata cewa, tsofaffin mutanen da suka rayu a “Yathrib” wato tsohon sunan Madina, Mutane ne da ake kira “Su’l” da “Falij,” kuma Sarki ko Annabi “Dawuda” ya kawo musu farmaki ya \u0257auki Fursunoni daga cikinsu, \u01b4an \u0199abilar Amalek ke zama a wurin sai Annabi Musa ya aika da Sojoji gare su, suka ci su da Ya\u0199i, kuma ba su bar kowa ba, sai Yahudawa suka maye gurbinsu.<\/p>\n\n\n\n

A cewar Abu al-Faraj al-Isfahani, masanin tarihin zamanin Abbasiyawa: “Wannan runduna (Rundunar Musa) ita ce matsugunin Yahudawa na farko a cikin birnin, sun bazu ko’ina cikin birnin har zuwa na sama, in da suka gina sansanoni, suka sami dukiya da Gonaki, suka zauna a cikin birnin na tsawon lokaci.”<\/p>\n\n\n\n

Ali al-Samhudi, masanin tarihi kuma muftin Madina wanda ya rasu a farkon \u0199arni na goma bayan Hijira, ya ruwaito cewa, Annabi Musa ya ratsa ta Madina tare da wasu daga cikin Bani Isra’ila a lokacin da suke gudanar da aikin hajjin tsohon gidan Makkah, kuma sun gano cewa Yathrib ya yi daidai da bayanin “\u0198asar wani Annabi da suka samu a cikin Attaura a matsayin \u0199arshen Annabawa.”<\/p>\n\n\n\n

Al-Samhudi ya \u0199ara da cewa, a cikin Littafinsa Khulasat al-Wafa bi-Akhbar Darul-Mustafa cewa, wata \u0199ungiya daga cikin wa\u0257anda suka raka Annabi Musa suka yanke shawarar tsayawa, kuma suka ci gaba da zama a wannan wuri, sai suka zauna a yankin Kasuwar Banu Qaynuqa, sai wasu daga Larabawa suka ha\u0257e da su, suka koma addininsu (suka rungumi addinin Yahudanci) don haka su ne mazauna birnin na farko.<\/p>\n\n\n\n

Wannan labarin na iya samun goyon bayan wani Hadisi mai rauni da ke da Isnadi mai rauni, wanda ke nuni da cewa, dukkan Annabawa sun yi aikin Hajji a \u018aakin da (\u018aakin Ka’aba) da ke Makka, ciki har da Annabi Musa, wanda ke nuni da yiwuwar wanzuwar Yahudawa a zamaninsa.<\/p>\n\n\n\n

A cikin littafinsa (Tarihin Yahudawa a \u0198asar Larabawa a zamanin Jahiliyya da farkon zamanin Musulunci), wanda aka buga a shekara ta 1927, tare da gabatarwar da Marubucin Masar Dr. Taha Hussein ya rubuta, Dakta Wolfenson ya ba da hujjar cewa, za a iya kwatanta shi daga abin da aka ambata a cikin Tsohon Al\u0199awari da kuma a cikin bayanan malaman tarihi na Larabawa cewa “Kabilar Isra’ilawa da \u0198abilar Khabary sun wanzu kafin zuwan Yahudawa yankin Larabawa” daga baya.<\/p>\n\n\n\n

Mafaka mai Aminci Bayan Haihuwar Annabi Isa<\/strong><\/p>\n\n\n\n

Bayan haihuwar Annabi Isa, hijirar Yahudawa zuwa yankin Larabawa, ya \u0199aru, a cewar Wolfenson, wanda ya danganta wannan hijirar da \u0199aruwar al’ummar Palas\u0257inu a wancan lokaci, da kuma ya\u0199in da aka yi tsakanin Romawa da Yahudawa.<\/p>\n\n\n\n

Ya zo a cikin Littafin Wa\u0199o\u0199i na Abu al-Faraji al-Isfahani cewa, a lokacin da Rumawa suka yi galaba a kan Banu Isra’ila, sai suka tattake su, suka kashe su, suka kuma yi wa matansu fya\u0257e. Banu al-Nadir, Banu Qurayza, da Banu Bahdal sun gudu suka shiga cikin Yahudawan da suke Hijaz.<\/p>\n\n\n\n

Al-Isfahani ya \u0199ara da cewa, Hijaz ta kasance mafaka ce ga Banu Isra’ila daga Rumawa, saboda yanayin Hamada da ke raba yankin Levant, in da Rumawa suke, da Hijaz; har lokacin da Sarkin Roma ya aika sojojinsa su dawo da Yahudawa \u01b4an gudun hijira, “\u0198ishirwa ya sar\u0199e wuyansu [Romawa] har suka mutu.”<\/p>\n\n\n\n

Al-Isfahani ya ce, Banu Nadir da wa\u0257anda suke tare da su sun sauka a Wadi Buthan, \u0257aya daga cikin fitattun kwarin Yathrib, kuma Banu Qurayza, Bahdal da wa\u0257anda suke tare da su suka zauna a Wadi Mahzur.<\/p>\n\n\n\n

Daga cikin Yahudawan da suka rayu a garin kafin hijirar \u0199abilar Aws da Khazraj daga \u0199asar Yemen akwai Banu Akrama da Banu Tha’laba da Banu Muhmar da Banu Zaghura (ko Za’ura kamar yadda wasu bayanai suka nuna), da Banu Qaynuqa, Banu Zayd, Banu al-Nadir, Banu Qurayza, Banu Bahdal, Banu al-Isfaha, Banu al-Isfaha, Banu al-Isfaha, Banu al-Isfaha, Banu al-Isfaha.<\/p>\n\n\n\n

Al-Isfahani ya yi nuni da kasancewar Larabawa tare da Yahudawan Bani Isra’ila, ma’ana cewa wasu Larabawan Yathrib sun koma addinin Yahudawa, kuma ya ambaci daga cikinsu \u01b4a\u01b4an Al-Harman, da \u01b4a\u01b4an Marthad, da \u01b4a\u01b4an Nayf, da \u01b4a\u01b4an Muawiyah, da \u01b4a\u01b4an Al-Harithah bin Bahthiyyah, da kuma \u01b4ayan Al-Harithah bin Bahthah, da kuma Al-Harithah bin Bahthah, da \u01b4a\u01b4an Al-Harman.<\/p>\n\n\n\n

Masana tarihin Larabawa sun tabbatar da cewa, Yahudawan Yathrib su na da matsayi mai girma, da dukiya mai yawa, da gwanintar aikin gona; kamar yadda Al-Samhudi ya ce: “Yahudawa sun kasance a bayyane a cikin garin” har zuwa hijirar Aws da Khazraj daga Yemen tare da rushewar Madatsar Ruwan Marib.<\/p>\n\n\n\n

Littafinsa ya bayyana cewa, “Daga cikin wa\u0257anda suka rage a lokacin da Aws da Khazraj suka sauka a kansu, akwai Banu al-Qasis, Banu Naghisa tare da Banu Anif, da Banu Qurayza tare da \u01b4an’uwansu Banu Hadal [Bahdal], Banu al-Nadir, Banu Qaynuqa, da sauransu, suna ambaton wuraren zamansu.<\/p>\n\n\n\n

Dangane da Makka kuwa, Littattafan Tarihi ba su ambaci wani fitaccen matsugunin Yahudawa a wurin ba tsawon tarihinta, idan aka kwatanta da Yathrib. Majiyoyin Tarihi na zamanin da ba su ambaci kasancewar wani yanki na Yahudawa a Makka ko wani \u0257akin ibada na musamman ba, amma Yahudawa sun kasance su na yawan zuwa wurin domin kasuwanci, kamar yadda mutanen Makka suke yawan zuwa Yathrib saboda wannan dalili.<\/p>\n\n\n\n

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|Hoto: Getty Images <\/strong><\/em><\/figcaption><\/figure>\n\n\n\n

Al-Samhudi, Masanin tarihin Madina, ya ba da labari a cikin Littafinsa game da \u0199awancen Aws da Khazraj da \u0199abilar Yahudawa a Yathrib, har sai da \u0199abilun Yemen guda biyu su na da matsayi mai girma da \u0257imbin dukiya, don haka Banu Qurayza da Banu Nadir suka ji tsoron Aws da Khazraj su \u0199ara samun \u0257aukaka, don haka suka nemi warware \u0199awancen.<\/p>\n\n\n\n

Malaman tarihi sun bayyana rigingimu da gaba da suka faru tsakanin Aws da Khazraj da Yahudawa, wanda mafi shahara a cikinsu shi ne abin da aka ruwaito game da Malik bin Ajlan shugaban Aws da Khazraj gabanin Musulunci, yana neman taimako daga wajen \u01b4an uwansa na yankin Levant.<\/p>\n\n\n\n

Al-Isfahani da Ibn Al-Athir Al-Jazari sun ambaci cewa, Abu Jubaylah Al-Ghassani wanda shi ne Shugaban Levant ya so ya karya \u0199arfin Yahudawan Yathrib, don haka ya aika aka kirawo shugabanninsu sannan ya kashe su. Haka Ibn Ajlan ya yi musu har ya kashe mutane sama da 80 daga cikinsu.<\/p>\n\n\n\n

Al-Isfahani ya \u0199ara da cewa, sai Yahudawa suka yi watsi da goya wa juna baya, don haka idan wani daga Aws ko Khazraj ya cutar da su sai su nemi taimako daga wasu \u0199abilun biyu don kare su, “Don haka kowace \u0199ungiyar Yahudawa za ta fake da wata dangi daga Aws da Khazraj don \u0199arfafa kansu da su.<\/p>\n\n\n\n

Shehin malamin Yahudawa Wolfenson ya \u0257ora alamar tambaya kan wannan labari ya na mai nuni da “Ranar Bu’ath” wanda ya ga wani mummunan Ya\u0199i mai tsanani tsakanin Aws da Khazraj, in da wasu daga cikinsu suka nemi taimakon Banu Qurayza da Banu Nadir, “har Banu Nadir da Banu Qurayza suka yi wa Banu Nadir da Banu Qurayza asara mai yawa saboda ha\u0257akarsu da Banu Qayzawa da suka yi da Banu Qaizarsu. domin su taimake su a kan mutanensu.”<\/p>\n\n\n\n

Wolfenson ya \u0199ara da cewa; bayan wannan Rana Yahudawa sun ci gaba da ri\u0199e matsayinsu a tsakanin \u0199abilun Larabawa, har ta kai ga Aws da Khazraj sun yi la’akari da \u0199arfinsu, kuma kowannen su ya yi \u0199o\u0199ari matu\u0199a wajen ganin ya samu galaba a kansu don taimaka musu a ya\u0199in da suke yi da juna.<\/p>\n\n\n\n

Kiristanci da Larabawan “Magi”<\/strong><\/p>\n\n\n\n

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|Hoto: Getty Images<\/strong><\/em><\/figcaption><\/figure>\n\n\n\n

Ko shakka babu a baya bayan nan ne addinin Kiristanci ya shigo yankin Larabawa, ganin cewa addini ne da ya fi addinin Yahudanci sabunta. Duk da haka, yawan Kiristoci a yankin Hejaz bai taka kara ya karya ba idan aka kwatanta da na Yahudawa.<\/p>\n\n\n\n

Marubuci kuma masanin tarihin addinai Uba Louis Cheikho ya ce, “Larabawa sun sami \u0257an haske na Kiristanci tun fitowar Rana,” ya na bayyana cewa, mutanen farko da suka fara bin Annabi Isa Dattawa ne da aka fi sani da Magi, “da suka zo Bethlahem suka suka yi masa Sujada yayin da ya ke kwance cikin shimfi\u0257arsa,” kamar yadda Matthew ya fa\u0257a a cikin Injila.<\/p>\n\n\n\n

Ko da yake Littafin bai tabbatar da cewa wa\u0257annan Majusawa Larabawa ba ne, Sheikho ya yi nuni da cewa, su Larabawa ne domin an ambata cewa, sun ba wa Annabi isa Zinariya da Turaren Wuta, “Duk wa\u0257anda aka sani sun fito daga \u0199asashen Larabawa ne,” a cewarsa.<\/p>\n\n\n\n

Uba Cheikho, wanda ya mutu a cikin 1920s, ya kuma tabbatar da cewa farkon Manzannin da aka ambata sun shigo \u0199asar Larabawa shi ne Saint Paul, lokacin da ya “Gudu daga makircin Yahudawa zuwa yankin Larabawa in da ya zauna na wani \u0257an lokaci.”<\/p>\n\n\n\n

Amma, Dr. Muhammad Ibrahim Al-Fayoumi, Farfesa na Falsafa na Musulunci, ya yi imanin cewa addinin Kiristanci ya ci gaba da yaren Syriac ko amfani da yaren Syriac ko Roman, don haka bai ya\u0257u sosai ba, kuma Littafinsa bai watsu a tsakanin Larabawa ba saboda ba a fassara shi da Larabci ba, kuma duk Larabawan da suka kar\u0253e shi su na da ala\u0199a da harshen waje.<\/p>\n\n\n\n

A cikin Littafinsa “The History of Christianity in the Arab Peninsula”, Sheikhou ya kawo daga tarihin Al-Tabari da tarihin Ibn Hisham cewa sun ce Ibn Talma, wanda aka fi sani da “Bartholomew,” \u0257aya ne daga cikin almajiran da Annabi Isa ya za\u0253a ya zama almajiransa, ya na cikin wa\u0257anda suka je Hijaz.<\/p>\n\n\n\n

Bisa ga fassarar St. James, Bishop na Urushalima, Bartholomew ya “ya\u0257a Kiristanci a \u0199asar Palasdinawa da yankunan da ke kewaye da ita, ciki har da Homs da Kaisariya da Samariya, da Hamadar Hijaz.”<\/p>\n\n\n\n

Sai dai Jawad Ali ya na ganin da wahala wajen tantance lokacin shigar Kiristanci cikin yankin Larabawa, ya na bayanin cewa neman rubutattun takardu ita ce kawai hanyar da za a iya tabbatar da gaskiyar lamarin “ta hanyar da ba ta yarda da shakka ko fassara ba.”<\/p>\n\n\n\n

Masanin tarihin Iraqin ya nuna cewa, addinin Kiristanci ya shiga \u0199asashen Larabawa ne ta hanyar wa’azi da zuwan wasu masu ya\u0257a addini domin su zauna a can “daga jin dadin Duniya,” da kuma “ta hanyar kasuwanci da safarar Bayi, musamman Fararen Fata da aka shigo da su daga \u0199asashen da suke da al’adu da wayewa.”<\/p>\n\n\n\n

Ya musanta cewa, addinin Kiristanci ya shigo yankin Larabawa ne ta hanyar hijirar Kirista, kamar hijirar wasu Yahudawa zuwa Hijaz, ko Yemen, ko Bahrain; ya na bayyana cewa Kiristanci ya ya\u0257u a hankali a cikin Dauloli na Romawa da Sasaniya, sannan ya zama addinin Kaisar, da Romawa, da mutanen da suke \u0199ar\u0199ashinsu, don haka Kiristoci ba dole ba ne su yi Hijira gaba \u0257aya zuwa wata \u0199asa ba.<\/p>\n\n\n\n

Annabi Isa da Mahaifiyarsa a Cikin Ka’aba<\/strong><\/p>\n\n\n\n

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|Hoto: Getty Images<\/em><\/strong><\/figcaption><\/figure>\n\n\n\n

Sheikhou ya ce, mafi da\u0257ewar abin da marubuta Larabawa suka ba da labari \u0199arara game da addinin Kiristanci a Makka shi ne; abin da aka ambata a tarihin \u0199abilar ”Jurhum ta biyu” a lokacin da suka ce Jurhum ta kar\u0253i Hijaz bayan \u01b4a\u01b4an Isma’il, da kuma kula da (kulawa) na Haramin Makka da makullin Ka’aba ya zo.<\/p>\n\n\n\n

Duk da cewa, ba a san ha\u0199i\u0199anin mulkin Daular Banu Jurhum ba, amma Shaikhu ya ruwaito Malaman Tarihi na Larabawa irin su: Ibn al-Athir, Ibn Khaldun, Abu al-Fida da sauransu, cewa Sarkin Jurhum na shida ana kiransa Abdulmasih bn Baqiya ibn Jurhum.<\/p>\n\n\n\n

Kamar yadda ya zo a cikin Littafin Wa\u0199o\u0199i na Abu al-Faraji al-Isfahani, Masallacin Harami na Makkah ya na da wata Taska da ke kula da Banu Jurhum, wadda ta ha\u0257a da kayan ado da kyaututtuka da aka gabatar wa \u0257akin Ka’aba, a \u0199ar\u0199ashin kulawar daya daga cikin Bishop \u0257in su.<\/p>\n\n\n\n

Ya zo a cikin Littafin “Labaran Makka da abubuwan tarihi a cikinta” na Imam Al-Azraqi, wanda ya rayu a tsakanin \u0199arni na biyu da na uku bayan hijira, cewa a ranar da aka ci Makkah, Annabi Muhammad ya ba da umarnin shafe hotunan da ke rataye a cikin \u0257akin Ka’aba, in ban da hoton Annabi Isa Almasihu da Mahaifiyarsa, wanda Annabi Muhammad ya \u0257ora hannuwansa, ya na mai cewa, “Sai abin da ke \u0199ar\u0199ashin hannuna.”<\/p>\n\n\n\n

Ya zo a cikin “Siyar A’lam al-Nubala'” na Imam Shams al-Din al-Dhahabi, kamar yadda al-Azraqi ya ruwaito, cewa, siffar Isa Almasihu da mahaifiyarsa ta na kan ginshi\u0199in da ke kusa da \u0199ofar \u0257akin Ka’aba. Al-Azraqi ya \u0199ara da cewa, Malamin Fi\u0199ihu Ata’ bin Rabah ya ce an lalata wannan hoton ne lokacin da aka \u0199ona \u0257akin Ka’aba a zamanin Abdullah bin al-Zubayr.<\/p>\n\n\n\n

Farkon Addinin Musulunci<\/strong><\/p>\n\n\n\n

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|Hoto: Getty Images<\/strong><\/em><\/figcaption><\/figure>\n\n\n\n

Bayan da Annabi Muhammad ya yi Hijira zuwa Yathrib, wadda daga baya ya sanya wa suna “Madina,” Annabi ya \u0199ulla yarjejeniya da mutanenta a cikin abin da aka fi sani da “Tsarin Mulkin Madina,” domin daidaita ala\u0199a tsakanin \u01b4an hijira da magoya bayansa da Yahudawan Yathrib.<\/p>\n\n\n\n

Sai dai kuma ana ci gaba da samun sa\u0253ani na a\u0199ida tsakanin Malaman Yahudawa da Annabi, sai kuma rikicin Yahudawa da Ansar ya yi \u0199amari, kamar yadda maruwaita suka rubuta ciki har da Bukhari, wanda a \u0199arshe ya haifar da rikicin Siyasa.<\/p>\n\n\n\n

Ba a wuce watanni 18 da isar Annabi Yathrib ba a lokacin da rikici ya tashi a can, “kowace \u0199ungiya ta fara yi wa juna nasiha da yin taka-tsan-tsan da \u0199yamar sauran \u0199ungiyar,” a cewar Wolfenson a cikin bincikensa, in da ya \u0199ara da cewa, sauye-sauyen addini kamar sauya al\u0199iblar addu’a daga Kud\u00fcs zuwa Ka’aba ya \u0199ara ta’azzara rikicin.<\/p>\n\n\n\n

Rikicin Siyasa a garin ya bayyana ne tun daga shekara ta biyu bayan hijira, in da aka kori Banu Qaynuqa, sannan Banu Nadir, daga \u0199arshe kuma Quraiza, bayan da aka samu labarin warware yarjejeniyoyin da suka yi da kuma \u0199awancen da suka yi da Musulmi a Ya\u0199in Mahara ko kuma ha\u0257a\u0257\u0257iyar \u0199ungiyar, don haka an kashe wasu daga cikinsu yayin da manyansu suka yi hijira zuwa birnin Khaibar.<\/p>\n\n\n\n

A shekara ta bakwai bayan Hijira, an yi Ya\u0199in Khaibar, wanda Musulmi suka gwabza da Yahudawa bayan abin da masana tarihi suka ruwaito game da shigarsu wajen tunzura \u0198uraishawa da Gatafan a kan Musulmi.<\/p>\n\n\n\n

Yahudawa sun nemi zaman lafiya bayan da Musulmi suka yi musu \u0199awanya da Ya\u0199i, kuma Annabi Muhammad ya biya bu\u0199atarsu.<\/p>\n\n\n\n

Yahudawa sun zauna a gonakinsu da shara\u0257in su ba wa Musulmi rabin amfanin gonakin. Haka zalika, Yahudawan Fadak – yankin Noma da ke Arewacin Khaybar a yankin Hail na Yau – da Yahudawan Tayma – a yankin Tabuka a Yau – sun yi zaman lafiya ba tare da fa\u0257a ba.<\/p>\n\n\n\n

Masana tarihi sun ruwaito cewa, wasu daga cikin Yahudawan Banu Qurayza sun dawo Madina daga baya, kuma akwai wasu Yahudawa daga wasu \u0199abilun da suke mu’amala da Musulmi.<\/p>\n\n\n\n

Hasali ma, Bukhari da Muslim sun ambata a cikin sahabbansu cewa, Annabi Muhammad ya rasu ne yayin da aka bai wa wani Bayahude makamansa.<\/p>\n\n\n\n

Dangane da addinin Kiristanci, ya zo a cikin tarihin Ibn Hisham cewa, lokacin da Annabi Muhammad ya isa Ta\u0253uka a wajen Hijaz, sai Yuhanna (Yuhanna) bn Ru’bah, Sarkin Aqaba ya zo wurinsa, ya yi Salati da Manzon Allah, tsira da amincin Allah su tabbata a gare shi, ya ba shi Jiziya.<\/p>\n\n\n\n

Sheikhou ya nak\u0199alto Masanin Tarihi na zamanin Abbasiyya Abu al-Hasan al-Mas’udi a cikin Littafinsa mai suna “Al-Tanbih wal-Ishraf” ya na cewa, “Yuhanna bn Ru’ba shi ne Bishop na Ayla, kuma ya zo wurin Muhammad a shekara ta tara bayan Hijira a lokacin da yake Tabuka, kuma ya yi sulhu da shi da shara\u0257in cewa, duk Namijin da ya Balaga a wurin zai ri\u0199a samun Dinari a shekara.<\/p>\n\n\n\n

Daga cikin abubuwan da aka ruwaito dangane da kasancewar Kiristanci a farkon Musulunci akwai abin da Jawad Ali ya na\u0199alto daga Lisan al-Arab na marubuci kuma Masanin Tarihi Ibn Manzur, da kuma Jalaluddin al-Suyuti a cikin Littafinsa “Al-Durr al-Manthur,” cewa Annabi Muhammad “ya ga Adi ibn Hatim al-Ta’i da giciye na Zinariya a wuyansa.”<\/p>\n\n\n\n

Louis Cheikho ya kawo hujjar kasancewar Yahudawa da Kiristoci a birnin bayan wafatin Annabi Muhammad abin da ake jinginawa Sahabi kuma mawa\u0199i Hassan bin Thabit a cikin giginsa ga Annabi Muhammad:<\/p>\n\n\n\n

Kiristoci da Yahudawa na Yathrib sun yi murna lokacin da aka binne mai bautar Kabari a cikin kabarin.<\/p>\n\n\n\n

Kiristoci kuma sun zauna a Dumat al-Jandal da Wadi al-Qura, wanda ke kan babbar hanyar kasuwanci tare da Levant, da kuma Tayma da Tabuk.<\/p>\n","protected":false},"excerpt":{"rendered":"

Duk da cewa, a yanzu \u0199asar Hijaz gaba \u0257aya ba ta da mabiya addinin Yahudanci da Kiristanci da duk wani addini ban da Musulunci, in ban da wasu maziyarta da ma’aikata daga \u0199asashen waje, amma tarihin wa\u0257annan addinai guda biyu a garuruwan Musulunci guda biyu mafi tsarki, Makka da Madina, ya da\u0257e sosai, a cewar […]<\/p>\n","protected":false},"author":1,"featured_media":4469,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[88],"tags":[153],"class_list":["post-4474","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarihi","tag-larabawa-yahudawa-nasara-makka-madina-musulunci-kiristanci"],"yoast_head":"\nTarihin Yahudawa da Nasara a Makka da Madina har zuwan Musulunci<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, 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